الأحد، 29 ديسمبر 2013

Remembering Allah and permanent contemplation

: Remembering Allah and
permanent contemplation

Man should keep to permanent remembrance, this is the fifth mean, some heart doctors (righteous people) may make it two means or two medicines, that is ok as remembrance and contemplation are connected together, your tongue should be wet by remembering Allah and your unseen or hidden facts occupied by contemplation and thinking in what you remember and noticing its meanings, lights and secrets.
The prophet (May the blessings and peace of Allah be upon him) used to remember Allah all over his life and permanently think and contemplate in the bounties and signs of Allah. Oh you follower who strives his soul and seeks satisfaction of his Lord, you should permanently remember, think and contemplate in the signs and creatures of Allah until the follower is guided by the power of Allah to the light of Allah spread in the universe of Allah and be as Allah says:
"We will show them our proofs in the horizons, and within themselves, until they realize that this is the truth." (Surat Fos'selat, verse 53)
Nothing can help a servant to be near Allah like keeping to remembering Allah, of course this is after duties, duties is unquestionable matter, we must do them as ordered by Allah and explained by His apostle.
Those who ask for more from Allah; the Praiseworthy and the Glorious, like that who went to the apostle of Allah (May the blessings and peace of Allah be upon him) asking for some kind of Nawafel (optional deeds) that can suffice him. When the man asked the prophet to mention something that he can keep to, he said:
"Oh apostle of Allah, legislations (orders) of Islam are so much for me, tell me something I keep to, he said: Keep your tongue wet by remembering Allah."[1]
Someone may say that he sometimes remembers Allah while he is occupied or heedless, we say to him that he should train himself gradually but never stop it, remember Allah because my sir Ahmed Ibn-Ataa' Allah said:
"Don't stop remembrance owing to inadvertence, remembrance with inadvertence may lead to remembrance with presence (thinking) and remembrance with presence can lead you to hear remembrance from whom you remember (Allah)."
Allah says boding and preaching those who remember Allah, what a great grant! It is greater than eyes and necks (life), Allah says:
"You shall remember Me, that I may remember you." (Surat Al-Bakarah, verse 152)
So it was narrated after the prophet (May the blessings and peace of Allah be upon him) in the rewards of those who remember Allah and remembered by Allah the Lord of Mankind, he (May the blessings and peace of Allah be upon him) said:
"Nothing man can do to protect him from the torture of Allah better than remembering Allah, they said: Nor Jihad (fighting in the cause of Allah)? He said: Nor Jihad except that who hit by his sword until it is broken three times."[2]
Who oh apostle of Allah amongst your companions has the highest degrees? It was narrated after him (May the blessings and peace of Allah be upon him):
"The apostle of Allah was walking in Mecca, he passed a mountain called Jomdan, he said: Go, this is Jomdan, Al-Mofredoon preceded or distanced, they asked; who are Al-Mofredoon oh apostle of Allah? He said: Those who remember Allah a lot." Narrated by Muslim, verbally in At'termethy: "Oh apostle of Allah, who are Al-Mofredoon? He said: Al-Mostahteroon by remembering Allah (those who are easygoing by remembering Allah), remembrance forgave (destroyed) their sins until they come to Allah at the Day of Judgment very light."[3]
Some young men who joined Khawarej (extremists) at the time of companions, they were concerned with reciting Koran, fasting and staying up praying at night, they asked about the acts of worship of the companions of our sir the apostle of Allah, they went to our sir Abu-Dardaa's wife, he was called Owaymer, the apostle of Allah (May the blessings and peace of Allah be upon him) said about him: "Owaymer is the prudent (wise man) of my nation."[4] She said to them:

"His worship was not like yours, but he used to sit and think."
If he lessened his talk with people and not talked with Allah the King and the Knower, he occupied himself by thinking and contemplation, the prophet (May the blessings and peace of Allah be upon him) said in this respect:
"Contemplation for sa'ah (a moment) equals worshipping for a year."[5]
He also said:
"There is no worship equals contemplation."[6]
Sa'ah here means a moment, i.e. if he contemplates for a moment, he takes rewards from Allah as if he worshipped for a year fasting in days and staying up nights, Imam Abul-Aza'em said:
"Contemplating for a moment with certainty is better than worshipping for years."
Because it removes the veils and stains from the heart and gets bounties from Allah, it is the only worship that causes the hearts to submit and get nearer to Allah and the noble prophet (May the blessings and peace of Allah be upon him). You never reach the highest degrees from the beginning of the way, but you need to be patient and work hard to reach your goal, whoever prays and find submission from the first prayer? He should prays first and strive his soul to reach the degree of submission, this is the prayer Allah likes. A believer should always remember Allah and always contemplate if he is standing, sitting or whatever he is.
How you remember Allah oh brother who wants to seek His support by remembering Him?
You remember Him by reciting the Koran, repentance, keeping to Awrad (certain amount of Koran or remembrance recited every day) and Azkar (different types of remembrance), you remember him by praying upon the noble prophet, we'll mention this in details by the help of Allah:



[1] After Amr Ibn-Kays Al-Kendy after Abdullah Ibn-Beshr in Mosnad Al-Imam Ahmed and Sonan Al-Bayhaky Al-Kobra.
[2] After Mo'az Ibn-Jabal, narrated by At'tabarany, his men are the men of Saheeh, Majma' Az'zawa'ed.
[3] After Abi-Horayrah in At'targheeb Wat'tarheeb and lots of others, Al-Mofredoon and Al-Mostahteroon are those who are fond of remembrance, those who keep to it, they don’t care what is said about them or what is done to them.
[4] Al-Ha'res after Abel-Mothana Al-Maleeky Morsalan.
[5] Narrated by Ibn-Hebban in the part of Al-Azamah (the greatness) from the Hadeeth of Abu-Horayrah verbally: sixty years, by weak authentication.
[6] By Abu-Bakr Ibn-Kamel in his Mo'jam and Ibn-An'najjar after Al-Ha'res Ibn Ali.

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