الاثنين، 28 أكتوبر 2013

the Koran method in calling the people of the scripture to Allah

 
Firstly, the Koran method in calling the
people of the scripture to Allah

We see it once calling the Jews and the Christians by saying:
“Say: "O People of the scripture! Come to common terms as between us and you: That we worship none but Allah, that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say you: "Bear witness that we (at least) are Muslims (bowing to Allah’s Will)” Surat: Ala-Imran, verse: 64.
The Koran called the people of the scripture kindly to the true belief and to leave the false beliefs and untrue worship, in this noble verse. He called them by:O People of the scripture!” because they are the people of the torah and the bible. These two books never differ from the noble Koran in the foundations of religion, like unifying Allah, worshipping Him only and equalizing among all people, because the noble Koran is from Allah and they are also from Allah, and they announced good tidings about the Koran and about our sir Mohammed (blessing and peace be upon him). They are also the nearest divine books to the Koran and to our sir Mohammed (blessing and peace be upon him). The apostle of Allah called them to fundamental and original matters all the heavenly books agreed to, worshipping Allah only, worshipping means truthful faith and good deed, faith is the work of the heart and good deed is the work of the organs. Then he called them to exalt Allah from having a son, wife and what they falsely related to Him, as this is polytheism. He is The One who has no ancestors, no descendants, no equivalent and no wife, He is not consisted of parts, and He is not an essence or an accident, the essence needs a place to be there and the accident needs an essence to carry it, and that who needs something never be a God, he doesn’t deserve to be dignified or worshipped.
The verse made these meanings clear by saying:Come to common terms as between us and you: That we worship none but Allah, that we associate no partners with him; He said: “Come” it means come quickly and be beyond those false beliefs and untrue worship, we put our hands and cooperate together, we agree and covenant to unify Allah, glorify Him and worship Him sincerely and reject all apparent and hidden types of polytheism.
Allah says:that we erect not, from among ourselves, Lords and patrons other than Allah, it was supposed to say to them: (that you erect not, from among yourselves, Lords and patrons other than Allah), because the Jews and the Christians do this, they worship each other and sanctify each other, thinking their bishops and monks are sacred, they are infallible and inerrant,  so they obey their orders even if they were against the torah and the bible because they think they infallible and inerrant, the Koran addressed them kindly and said: that we erect not, from among ourselves, Lords and patrons other than Allah, calling both Muslims and the people of scripture together in this respect, as the Koran said: and certain it is that either we or you are on right guidance or in manifest error, surat Saba’ verse 24.
When this verse:that we erect not, from among ourselves, Lords and patrons other than Allah, was revealed Adey Ibn-Hatem said to the apostle of Allah (blessing and peace be upon him): We didn’t use to worship them oh apostle of Allah, then the prophet said: Didn’t they tell you what to do and what not to do? He said: Yes, the apostle said: That’s it.
Allah says: If then they turn back, if the Jews and the Christians turn away and don’t respond to what you calling them to, after repeating this call and confuting them by proofs, then you and the other believers with you say to them: Bear witness that we (at least) are Muslims (bowing to Allah’s Will), this expression urges the people of scripture indirectly and pushing them in a pun manner Islam, this means they admit that Islam is right and that what they believe is just astray and too far from the true religion of God.

The Koran addressed the Jews and the Christians many times calling them to Allah in different ways hoping they leave their temptation and come to the straight religion of Allah. This verse we mentioned is just an example in front of the reader to realize to what extent prophet Mohammed and the Holy Koran care about the people of the scripture (the Jews and the Christians), seeking their safety and hoping their gaining and their happiness. Whoever Allah wills to guide him to the good, He guides him to Islam and opens his heart to it, and whoever Allah doesn’t will to guide him no one ever other than Allah can guide him. Allah has different foresights with His creatures and if He wills a thing He just says: Be, and it is at once.

الأحد، 20 أكتوبر 2013

the Koran method in calling the people of the scripture to Allah

Firstly, the Koran method in calling the
people of the scripture to Allah

We see it once calling the Jews and the Christians by saying:
“Say: "O People of the scripture! Come to common terms as between us and you: That we worship none but Allah, that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say you: "Bear witness that we (at least) are Muslims (bowing to Allah’s Will)” Surat: Ala-Imran, verse: 64.
The Koran called the people of the scripture kindly to the true belief and to leave the false beliefs and corrupt acts of worship, in this noble verse. He called them by: “O People of the scripture!” because they are the people of the torah and the bible. These two books never differ from the noble Koran in the foundations of religion, like unifying Allah, worshipping Him only and equalizing among all people, because the noble Koran is from Allah and they are also from Allah, and they announced good news about the Koran and about our sir Mohammed (blessing and peace be upon him). They are also the nearest divine books to the Koran and to our sir Mohammed (blessing and peace be upon him). The apostle of Allah called them to fundamental and original matters all the divine books agreed to, worshipping Allah only, worshipping means truthful belief and good deed, belief is the work of the heart and good deed is the work of the organs. Then he called them to free Allah from son, wife and what they falsely related to Him, as this is polytheism. He is The One who has no ancestors, no descendants, no equivalent and no wife, He is not consisted of parts, and He is not an essence or an accident, the essence needs a place to be there and the accident needs an essence to carry it, and that who needs something never be a God, he doesn’t deserve to be dignified or worshipped.
The verse made these meanings clear by saying: Come to common terms as between us and you: That we worship none but Allah, that we associate no partners with him; He said: “Come” it means come quickly and be beyond those false beliefs and corrupt acts of worship, we put our hands and cooperate together, we agree and covenant to unify Allah, dignify Him and worship Him sincerely and reject all apparent and hidden types of polytheism.
Allah says: “that we erect not, from among ourselves, Lords and patrons other than Allah, it was supposed to say to them: (that you erect not, from among yourselves, Lords and patrons other than Allah), because the Jews and the Christians do this, they worship each other and sanctify each other, thinking their bishops and monks are sacred, they are infallible and inerrant,  so they obey their orders even if they were against the torah and the bible because they think they infallible and inerrant, the Koran addressed them kindly and said: that we erect not, from among ourselves, Lords and patrons other than Allah, calling both Muslims and the people of scripture together in this respect, as the Koran said: “and certain it is that either we or you are on right guidance or in manifest error, surat Saba’ verse 24.
When this verse: “that we erect not, from among ourselves, Lords and patrons other than Allah, was revealed Adey Ibn-Hatem said to the apostle of Allah (blessing and peace be upon him): We didn’t use to worship them oh apostle of Allah, then the prophet said: Didn’t they tell you what to do and what not to do? He said: Yes, the apostle said: That’s it.
Allah says: “If then they turn back, if the Jews and the Christians turn back and don’t respond to what you calling them to, after repeating this call and confuting them by proofs, then you and the other believers with you say to them: “Bear witness that we (at least) are Muslims (bowing to Allah’s Will)”, this expression urges the people of scripture indirectly and pushing them to Islam, this means they admit that Islam is right and that what they believe is just astray and too far from the true religion of God.

The Koran addressed the Jews and the Christians many times calling them to Allah in different ways hoping they leave their temptation and come to the straight religion of Allah. This verse we mentioned is just an example in front of the reader to realize to what extent prophet Mohammed and the Holy Koran care about the people of the scripture (the Jews and the Christians), seeking their safety and hoping their gaining and their happiness. Whoever Allah wills to guide him to the good, He guides him to Islam and opens his heart to it, and whoever Allah doesn’t will to guide him no one ever other than Allah can guide him. Allah has different foresights with His creatures and if He wills a thing He just says: be, and it is at once.

الخميس، 3 أكتوبر 2013

Competition of believers

Competition of believers

How can we compete O Allah? He said: Read the book of Allah, where? Allah says in His noble book:
"And for this let (all) those strive who want to strive" (Surat Al-Motafefeen, verse 26)
Does the verse mean to compete in food, drinks, clothes, buildings and villas? No, never but the verse speaks about:
"Nay Verily, the Record (writing of the deeds) of Al-Abrar (the pious who fear Allah and avoid evil), is (preserved) in 'Illiy'yeen. And what will make you know what 'Illiy'yeen is? A Register inscribed. To which bear witness those nearest (to Allah, i.e. the angels)." (Surat Al-Motafefeen, verses 18-19-20-21)
Where are those people so that we can follow them?
"Verily, Al-Abrar (the pious who fear Allah and avoid evil) will be in delight (Paradise). On thrones, looking (at all things)." (Surat Al-Motafefeen, verses 22-23)
Where are these thrones? In the balconies of paradise, where are they from the land of doomsday, asking people, the flying scriptures, scales and the path? They don't care for all this, because they went straight from their graves to their palaces, as Allah says:
"Only those who are patient shall receive their rewards in full, without reckoning." (Surat Az'zumar, verse 10)
Every one of them sits in his balcony as Allah says:
"On thrones, looking (at all things). You will recognize in their faces the brightness of delight." (Surat Al-Motafefeen, verses 23-24)
What are they doing while they are sitting? Allah says:
"They will be given to drink pure sealed wine. The last thereof (that wine) will be the smell of musk." (Surat Al-Motafefeen, verses 25-26)
What about the others?
Every one of them:
·         Finds his tongue in front of him about one or two meters long.
·         Steps over his tongue due to great thirst.
·         Wishes to get out from that situation even if to the Hell because of great suffering.
·         If he wants to drink, they will get him boiling water.
·         If he wants to eat, they will get him Zak'kom (horrible tree in Hell).
But the people of delight sit on thrones, so Allah says:
"And for this let (all) those strive who want to strive." (Surat Al-Motafefeen, verse 26)
But if you strive for this life, for houses and palaces and you have five hundred palaces, when you want to sleep at night, how many spans of the hand do you need for sleeping? Two or three? Maybe someone who sleeps in a street more joyful and in more comfort, while another one sleeping on silk but problems discomfort him and his heart is full of hatred and prepares plots for other people, he is occupied by these problems and lives in worry and grief. Imam Ali said:
"Worry is a soldier of Allah; He sends it to whom He wills among His people."[1]
Because he is occupied by others not by Allah, whereas others sit in great joy, because whoever enters paradise, he will drink from two springs as Allah says:
"Two springs gushing forth water." (Surat Ar'rahman, verse 66)
Every one has his own drink, when he drinks from the first spring he says as Allah says:
As soon as he drinks his first drink, all this sadness leaves him, when he drinks from the second spring, the brightness of delight appears on his face as Allah says:
"Some faces that Day shall be shining and radiant. Looking at their Lord (Allah)." (Surat Al-Keyama, verses 22-23)
They will be in continuous youth at the age of thirty three, to what extent? As Allah says:
"Abiding therein forever." (Surat An'nesaa, verse 57)
He won't have weak eyesight, loose his teeth, need glasses or loose the ability for doing anything. Their youth won't come to an end because they are in the paradise of Allah and in His satisfaction. The companions of the messenger of Allah used to compete in these things, every one of them wanted to prepare himself a special garment to wear on leaving this life, because when we go out from tombs for the great day, what will we wear? Who will have a garment or a suit to wear at that time? The prophet said in his Hadith:
"You will be resurrected at the day of judgment bare footed, undressed and fore skinned, A'isha said: O messenger of Allah, men and women looking at each other? He said: O A'isha the matter is greater than that."[2]
They only see their interests, but those who were blinded by this life as Allah says:
"And We shall raise him up blind on the Day of Resurrection. He will say: O my Lord! Why have you raised me up blind, while I had sight (before)? (Allah) will say: Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)." (Surat Taha, verses 124-125-126)
He will come blind, may Allah keeps us away from this, how will he look like? His outward will be like his inward, if his inside is white, then his outside will be white, and if his inside is black, then his outside will be black, as Allah says:
"On the Day (i.e. the Day of Resurrection) when some faces will become white and some faces will become black;" (Surat Ala-Imran, verse 106)
Every one of us wants to:
·         Whiten his face there.
·         Wear a garment there, where is this garment? Allah says:
"And the raiment of righteousness, that is better." (Surat Al-A'raf, verse 26)
There are the clothes of piety according to the good deeds in which we compete. Those who are always occupied by this life only, always wonder why do so and so built so and so? Is he better than me? Why did he buy so and so? Is he better than me? I must be like him, and so on. If so and so bought five hundred acres, while you don't have a small portion in one acre, at the time of meeting Allah (dying), aren't all people equal on meeting Allah? What is important after that is what you prepared for yourself not for your Lord. Don's say as some heedless people say: "We did what we owe Allah and performed the prayers, what does He want from us after that?" Does Allah want anything from you? Allah says:
"Whosoever does a good deed, it is for his own self, and whosoever does evil, it is against (his own self), then to your Lord you will be made to return." (Surat Al-Jatheya, verse 15)
So the noble prophet (May the blessings and peace of Allah be upon him) says to you:
"Of your wealth, you only have what you ate and it is finished, you wear and it will be worn out or you give as charity and this is what is permanent (will last forever)."[3]
So your wealth is only what you give as charity.

[1] Ali Ibn Abi-Taleb was asked: What is the most powerful among the soldiers of Allah? He said: Mountains, mountains are cut by iron so iron is stronger; iron is melted by fire so fire is stronger, fire is extinguished by water so water is stronger, water is carried by clouds so clouds are stronger, clouds are directed by wind so wind is stronger, wind is overcome by man (his hands and his clothes) so man is stronger, sleep overcome man so sleep is stronger, worry overcomes sleep so worry is the most powerful among the soldiers of Allah, He sends it to whom He wills among His people.

[2] Sahih Al-Bokhary and Mosnad Al-Imam Ahmed by A'isha.

The successor of Allah on land


The successor of Allah on land

So O brothers, Allah sent religion so that man can live on land on behalf of Allah and give each reality what is convenient to it as he was taught by Allah, demonstrated by the book of Allah, showed practically by Allah's beloved and chosen (prophet Mohammed) and was clarified more and more by the companions of the prophet (May the blessings and peace of Allah be upon him).
By this balance, Allah made him a human feared by people and Jinn. If he walks in the desert, wild animals fear from him. Wild animals used to listen to the orders of the companions of the prophet and leave their way because they wanted only to transfer the mission of Allah.
Once a devil occupied a girl, her family went to Imam Ahmed Ibn Hambal and told him what happened to the girl, he gave them his shoe and told them to say to him: Ahmed Ibn Hambal tells you to get out or I will kill you by this shoe." The devil left her and never came back until the death of Ahmed Ibn Hambal after ten years. They went to one of the scholars, but he wasn't like Ahmed Ibn Hambal, he came and told the devil many times to leave, but the devil refused. He asked him: "Why did you obey Ahmed Ibn Hambal?" He said: "Ahmed Ibn Hambal feared Allah so people and Jinn feared him."
Let's take another example of the effective weapons that helped Muslims to conquer the world, is it missiles, or bombs and planes?
It isn't this or that but it is as Allah says:
"And He (Allah) cast terror into their (disbelievers') hearts," (Surat Al-Hashr, verse 2)
Armies used to flee a month before the arrival of the Muslim army; this fear and fright come from Allah as He says:
"But honor, power and glory belong to Allah, His Messenger (Muhammad), and to the believers," (Surat Al-Monafekoon, verse 8)
So the messenger of Allah said as he was putting the prescription for reforming the Muslim society:
"Nations are about to surround you as eaters who are going to eat." They asked: "Are we few then?" he said: "No, you are too many, but you are like scum of the flood (rubbish of dead leaves floating on a stream-the foam of the flood), Allah will take out your dignity from the hearts of your enemies and He will throw weakness in your hearts." They asked: "What is that weakness O messenger of Allah?" He said: "It is loving this life only and hating death."[1]
When loving this life entered our hearts, courts and police stations were filled and the reconciliation councils became impossible. All these problems come from loving this life, if you look at any problem either in a family or in a street, you will see that it comes from loving this life. If man achieved balance and gave the body its legal share of legal food permitted by Allah, gave the mind its share of thinking and contemplation, gave the heart its share of continuous remembering of Allah and gave the spirit its share of reciting the book of Allah and thinking deeply in it, such a man will be supported by Allah all over his life, how will his problems be solved?
His ship will be directed by the heart that receives inspiration from Allah, if this body is directed by the heart, this man will have clear insight and look forward to what is beyond this life. So he can reserve himself a seat among the seats of truth and book himself a dwelling at any part in paradise according to the offerings in the book of Allah, whoever wants to be in Al-Ferdaws, what should he do? He should prepare what it requires, whoever wants Aden, he should prepare what it requires, every paradise has its own advertisement in the book of Allah, Al-Khold, Al-Ma'wa, etc… whoever wants the neighbors before the house, and wants to stay at the province of honorable, prophets, messengers and great people, he should do as Allah says:
"Muhammad is the Messenger of Allah and those who are with him" (Surat Al-Fat'h, verse 29)
A Muslim should prepare himself a place to live in, because there are not places for rent there. Once some companions of the messenger of Allah (May the blessings and peace of Allah be upon him) went to visit Abi-Zarr at his house, they found that he only had a simple mattress to sleep on, a cup for drinking and a bowl for eating, washing clothes and kneading, they asked him: "Where is the furniture of your house?" He said:
"We have another house; we will soon go there, so we sent our good furniture there."
As a wise man said:
"A man has no house to live in after death but that he has built before death. If he built it legally, it would be a pleasant one, but if he built it illegally, it would be a miserable one."
But if it is the soul (desires) that controls the body, then man only looks under his feet and only seeks his hopes, his desires, what he eats today, what he drinks today and what he wears today, it doesn't matter if he gets this legally or illegally, if it is not completely legal, if there is hypocrisy or if he does the work only for people. This happens because the soul here blinds him from seeing the bounties of Allah, the right way of Allah and the legislation of Allah (Glory to Him).
Our sir the messenger of Allah has given us glasses to look by them at this life, how could we look by these glasses O messenger of Allah? He said:
"Look at those who are under you and don't look at those who exceed you, thus you won't despise the grants of Allah in your hands."[2]
So you should:
·         Look at those who exceed you in religion.
·         Compete to be like them.
·         Don't envy them but try to be like them.
The companions of the messenger of Allah (May the blessings and peace of Allah be upon him) did this.




[1] After Thowban, narrated by Abu-Dawood and Al-Bayhaky in Dala'el An'nopowa
[2] Narrated by Ibn Heb'ban in his Sahih, it's his text and Al-Hakem and said it's sahih (correct).




The book of Allah is the life of spirit

The book of Allah is the
life of spirit

The food of the spirit is the book of Allah (Glory to Him). A believer should have a portion of the book of Allah to have a divine balance and not to be exposed to the problems of this life and not to be attacked by mental and psychological diseases, so Allah ordered us to recite the Koran during prayers. The prophet (May the blessings and peace of Allah be upon him) used to recite a lot of it in dawn prayer to charge the hearts by light and transparency from the verses of the book of Allah. When the hearts finish prayers after charging by these luminous loads, it will be as Allah says:
"In order that you may not be sad over matters that you fail to get, nor rejoice because of that which has been given to you." (Surat Al-Hadeed, verse 23)
They become dependent upon Allah's bounty and all their matters directed by Allah, so they don't have these diseases in their lives. The companions of the messenger of Allah (May the blessings and peace of Allah be upon him) used to say:
"A day in which man does not start by verses from the book of Allah, he will be troubled all of it."
What can remove worry and sadness? To start the day by verses from the book of Allah to be as Allah says:
"And We send down from the Koran that which is a healing and a mercy to those who believe." (Surat Al-Israa, verse 82)
Allah didn't say We sent down, but He said We send down in the present continuous for those who recite it by deep thinking and submission to Allah. Allah sends him healing as He says in another verse:
"And a healing for that (disease of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, " (Surat Yunos, verse 57)
If we think about the diseases that attack man at this time, we see that they are the worries and distresses in chests, they can only be removed by the light of the book of Allah, it is what can protect man from every hardship.
We recite it in Ramadan, but after Ramadan we took a vacation to the next Ramadan as if Allah only ordered us to recite it in Ramadan, why doesn't a Muslim always recite it?
Whoever can't recite, he can listen to it on condition that he listens carefully as Allah says
"So, when the Koran is recited, listen to it, and be silent that you may receive mercy." (Surat Al-A'raf, verse 204)
A Muslim shouldn't speak with people while listening, if someone speaks with him, he should say Sadaka Allah Al-Azeem and closes the recorder or the radio.
The Koran O my brothers is the food of minds, the health of spirits and the success of male and female believers in this life. Allah as I said before, made food for all realities apparent and hidden, when a believer gives to each reality its proper right, he is directed by The King of kings (Allah), He guides him either in dream or by inspiration. He may see in his dreams as the companions of the prophet (upon him the best pray and the most perfect peace) did, the prophet (May the blessings and peace of Allah be upon him) used to pray the dawn prayer with them, turns to them and ask them:
"Who saw a dream this night?"[1]
Then every one tells him his dream, because they slept in clear and pure condition, so Allah took their souls to the highest kingdom to nourish them by clarity, pureness and directions that make all their lives clear, pure and away from troubles and distress. Or Allah may direct him by inspiration in his chest as Allah says:
"If you obey and fear Allah, He will grant you Furkan (a criterion to judge between right and wrong)," (Surat Al-Anfal, verse 29)
No one could trick him because he has light to show him the way. The light of the lamp only shows bodies, but the light of the Furkan coming from Allah shows the tricks in eyes, the artifices in chests and every hidden thing in this life. Whoever sees by the light of Allah, the prophet (May the blessings and peace of Allah be upon him) says about him:
"Be afraid of the believer's insight, because he sees by the light of Allah and utters by the guidance of Allah."[2]
The words that he says, no one could find them wrong to blame or punish him, why? Because Allah says:
"And they are guided (in this world) unto goodly speech and they are guided to the Path of Him Who is Worthy of all praises." (Surat Al-Haj, verse 24)
Whoever reaches this condition, he has no concern with the problems of life, sustenance, how he lives, children and how they will marry, because Allah says:
"We provide sustenance for you and for them (your children);" (Surat Al-An'am, verse 151)
Do you have the key (causes)? Or are you with Allah (The Causer)?




[1][1] By Safeena the servant of Om Salama, she attributed these narrations correctly to the prophet, Al-Mostadrak Lel-Hakem.

Remembrance is the spirit of heart


Remembrance is the spirit of heart

The food of the heart as Allah said is:
By remembering Him in prayers as Allah says:
"Then when the (Jomaa) prayer is finished, you may disperse through the land, and seek the Bounty of Allah (by working, then another time:), and remember Allah much," (Surat Al-Jomaa, verse 10)
A Muslim remembers Allah in prayer, before it and after it, he remembers Him in the obligatory duties and also in Nawafel until he becomes as Allah says:
"And the men and the women who remember Allah much (with their hearts and tongues)" (Surat Al-Ahzab, verse 35)
Remembrance protects man from every grief and it is the protective serum from worries, sorrow and distress, Allah says about this:
"And whoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah), We appoint for him Satan (a devil) to be an intimate companion to him." (Surat Az'zukhrof, verse 36)
This Satan will get him grief, make him fears poverty and put him in troubles, because he doesn't remember Allah, he is far from the legislation of Allah and doesn't do what Allah loves and satisfied by. But that who remembers Allah, you see that Allah is nearer to him than his own self, whenever a quandary, dilemma or trouble come to him, Allah will save, relieve, comfort and help him because he remembers Allah.
The man who left his people because he was angry with them, he boarded the sea and then the wind blew very strong, then people on board the ship said that there is an escapee on board, and that they should draw lots to through a man in the sea so that the wind may calm down. The lot went to that man and they threw him in the sea, just then a whale swallowed him, Allah says about him:
"Had he not been of them who glorify Allah. He would have indeed remained inside its belly (of the whale) till the Day of Resurrection." (Surat As'safat, verses 143, 144)
What saved him? The remembrance of Allah, he was our sir Yunos (upon him and also our prophet, the best pray and the most perfect peace), the greatest beloved (May the blessings and peace of Allah be upon him) said:
"Allah inspired to the whale: I didn't make Yunos a food for you, but I made your belly as a prison to him, so don't break his bones."[1]
Although the stomach of the whale almost digests everything it swallows, it is even said that it digests iron; Allah stops it from causing him any harm because our sir Yunos said to Allah:
"La Ilaha Illa Anta (none has the right to be worshipped but You O Allah),"
He didn't say La Ilaha Illa Howa, but he addressed Allah (Glory to Him) at the degree of observation the degree of benevolence, he said:
"La Ilaha Illa Anta, Glorified (and Exalted) are You, Truly, I have been of the wrong-doers. So We answered his call, and relieved him from the distress."
Only him? No, but Allah says:
"And thus We do relieve the believers." (Surat Al-Al-Ambeya, verses 87, 88)
I.e. believers have the same decision, the prophet said:
"There is no deed for man to save him from Allah's punishment better than the remembrance of Allah."[2]
If we mention examples in details, it will take so long to mention what was narrated after the noble companions and the prophets (upon them and our prophet, the best pray and the most perfect peace). That who remembers Allah by his heart, he gives life to his heart by the remembrance of Allah, if the heart is alive by the remembrance of Allah, it won't be stricken by any worry, grief, nervousness, tension or strain.
What we have mentioned is the cause of all modern diseases people suffer from, if the heart is remembering Allah, then it is a healthy heart protected by Allah from these mental and psychological diseases, so he leads a good and happy life full of faith, Allah says about it in the verses of the Koran:
"Whoever works righteousness, whether male or female, while he (or she) is a true believer, verily, to him We will give a good life " (Surat An'nahl, verse 97)
Nothing will confuse him, because the remembering heart is attached to Allah and directed by Him, when a problem attacks him, Allah inspired him by the correct, the best and the most useful solution, because this heart remembers Allah.
So, O brothers, the food of the heart is remembrance of Allah.



[1] The book of Tareekh Demashk by Ibn Asaker.
[2] Narrated by Ibn Abi-Shayba and At'tabarany by good reference after Mo'az Ibn Jabal.