that our celebration of the birthday
of the Apostle of Allah, (peace be upon him)
is hearing his talks
as often as time permits
- The method drawn by the apostle of Allah
for each believer
- he made a right upon each
believer towards Allah
- It is the obedience and the worship of Allah
in such a way that He imposed upon us in
His Book
- And we should perform it by the way the
apostle of Allah taught us
- Why? To thank Allah about His gifts-
﴿وَإِن تَعُدُّواْ نِعْمَةَ اللّهِ لاَ تُحْصُوهَا﴾ [18النحل].
- The gifts of Allah for us and around us are
countless“And if you should count the favors
of Allah,
you could not enumerate them”
(An-Naĥl – verse 18)
- And the apostle of Allah made rights for
whom we live with;
such as the wife and children
- families, relatives, neighbors, brothers and
friends.Each one of them has rights upon us
mentioned by the apostle of Allah.
- He asked us all to keep to those rights
- If we keep to them, we get their satisfaction
- And in the Day of Judgment we are free
and secure of their claims
- Because anyone who neglects these rights
he will be accountable on the Day of
Judgment - And the one who questions and
punishes is Allah The Almighty
He, (messenger of Allah), made the last one
of rights is the man’s right towards himself
It may come to some people’s minds that the
“man’s right to himself” is to entertain it by
going to parks or tourist areas;
Nothing is wrong about that if nothing gets
Allah angry in these areas,
and nothing there against Sharia,
﴿إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ
وَالنَّهَارِ لآيَاتٍ لِّأُوْلِي الألْبَابِ﴾ [190آل عمران].
On condition that he thinks, speculates,
and remembers all the blessings and graces
of Allah he sees, as Allah says:
“Indeed, in the creation of the heavens and
the earthand the alternation of the night and
the day are signs for those of understanding
.”( Surat 'Āla `Imrān – verse 190 )
But the most important right towards the
human himselfIs to be keen on saving
himself from Allah’s punishment after this life
And to gain and get Allah’s satisfaction
And to enter Allah’s paradise at the Day of
Judgment
﴿وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ﴾ [26المطففين].
As a neighbor of Allah’s beloved and chosen
one“So for this let the competitors
compete.”(Al-Muţaffifīn verse 26)
The prophet taught us by himself how to
reach this wish
As he was (peace be upon him) in himself
And in doing his duties and rights towards
himself (peace be upon him-) an optimum
example
He doesn't talk or interfere things not belong
to himHe only talks if it is necessary
And, if there is no necessity to talk, he never
talksBecause talking is either good and gets
you rewards in the hereafter
Or sins make you deserve punishment on the
day you meet “The Sovereign” Allah
: ﴿مَا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ﴾ [18ق].
Either this or that, as Allah The Almighty
says: “Man does not utter any word except
that with him is an observer prepared
[to record]” (Qaf – verse 18)
When the Prophet’s companions learnt this
noble manner from him
- They were assiduous not to utter a single
word but what makes Allah satisfied
- All of them promised themselves not to
revile or insult anyone
- The Prophet taught them that practically
The prophet (pbuh) walked towards Makkah
with Abu-Bakr El -Siddiq
intending to make Umrah (before Al-
Hudaibiya reconciliation)
And Abu-Bakr prepared a camel putting his
and the prophet’s victuals from food on it
And he asked his servant to pay good
attention to that camel
Because it has his food and the food of
Allah's beloved and chosen-one
After a period of time, the servant came to
him and said:
“The camel has gone, I lost it”
AL- Siddiq (May Allah be please him) got
raged and wanted to insult and curse him,
but the great teacher (pbuh) pointed him to
stop and said:
“Oh, Abu-Bakr. being a sincere and insulter
(curser)?Never, they don't match
” he repeated this 2 or 3 times
Then, Abu-Bakr stopped his tongue to utter
words not pleasing Allah
Following the optimum example of the
Prophet-(pbuh).
And these are the greatest lessons the
prophet taught his companions by his deeds,
situations and sayings
The Prophet-(pbuh)- said describing himself:
“I have been given collective speech (few
simple words have bigger meanings)”
He was only talking few wards that contain
lots of meanings uncontainable
and indescribable by numerous books;
Because of deep and accurate meanings
found in the words he says.
That is because he seeks his creator’s
satisfaction by each word he says
If he says a word to anyone, he notices his
case (situation),then he only utter few words
just as a cure, honey and healing balm for all
humans around him
So Allah says describing and praising him:
“Nor does he speak from [his own]
inclinations. It is not but a revelation revealed
” (An-Najm-verses 3-4)
So he (PBUH) was described in the previous
scriptures,Abdullah Ibn-Amr Ibn-Al-Aas (May
Allah be pleased with them both) was asked
about that:
How was the apostle of Allah described in
torah and the gospel?
He said:
By Allah he is described in torah by some of
his description mentioned in Koran,
(يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا)،
(O Prophet! truly We have sent you as a
witness, a bearer of glad tidings, and a
Warner),
وَحِرْزًا لِلأُمِّيِّينَ، أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ المتَوَكِّلَ،
And a protection for illiterates, you are My
servant and My apostle, I called you Al
Motawakel
(the one who put his trust on Allah in
everything),
لَيْسَ بِفَظٍّ وَلا غَلِيظٍ وَلا صخَّابٍ فِي الأَسْوَاقِ،
He is not severe or harsh or roaring in
markets,
وَلا يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ، وَلَكِنْ يَعْفُو وَيَغْفِرُ،
He doesn’t repel evil by evil but he forgives
and pardons,
وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ،
Allah won’t end his life until He reform by
him the crooked religion,
بِأَنْ يَقُولُوا: لا إِلَهَ إِلا اللَّهُ،
So that they say La Ilaha Illa Allah (There is
no God but Allah)
وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا، وَآذَانًا صُمًّا، وَقُلُوبًا غُلْفًا}
(صحيح البخاري وسنن البيهقي ومسند الإمام أحمد).
And by him Allah opens blind eyes, deaf ears
and wrapped hearts.)
He dictated and taught us all those meanings
by great practical lessons suitable for us,
he said to all Muslims:
(A believer never be a slander, a curser, a
filthy or an indecent.)
We beg Allah for us and all our Muslim
brothers,At this noble time and this great
night,To make our tongues only utter the
truth,And only talk by verity,
And never to say something harmful to
creatures,And make our words wisdom, our
silence meditation and our utterance
remembrance,
And to make us all among those who follow
the beloved and chosen
(prophet) in all his conditions, guidance and
qualities.
May Allah’s blessing and peace be upon our
sir Mohammed, his family and his
companions
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